skygiants: Clopin from Notre-Dame de Paris; text 'sans misere, sans frontiere' (comment faire un monde)
The book I did not have the brain to review on Friday was Toni Morrison's Playing in the Dark: Whiteness and the Literary Imagination. I am not sure I really have the brain to review it today either - I mean, in the grand scale of things, Toni Morrison's brain is JUPITER and mine is, like, a medium-sized asteroid on a good day - but I will do my best!

From what I understand, this is kind of a written-up version of three lectures analyzing and critiquing both the use of black characters and "blackness" in early American literature, and the absence of other criticism looking at this. The last part is kind of the mos significant to her, I think. I mean, over the course of the book, she makes a lot of really good points about the purposes that black characters served for these white American authors -one of her main arguments is that in order to write the (white) "American identity" of freedom, liberty and potential, you need the presence of a decisively non-free population to contrast it against, which is fascinating - but the actual literary analysis often takes a backseat to her arguments for more of this kind of study. At its most basic, her argument revolves around the point that too many scholars kind of uncomfortably gloss over the black presence in these books because they feel too awkward to write about it and therefore pretend it doesn't exist, which does nobody any good at all.

Me, because I am a lit-dork, I wanted more actual specific textual criticism than there was, but that is in no way to put down the importance of her arguments in favor of the kind of criticism that she wants to see. I mean, I want to see it too; that is why I picked up the book!
skygiants: Clopin from Notre-Dame de Paris; text 'sans misere, sans frontiere' (comment faire un monde)
Several months ago, right before RaceFail v.1.1 (though it's not really 1.1, of course, it never is) broke out, I checked Elizabeth Bear's Whiskey and Water out of the library to read.

A week or two later, Elizabeth Bear and a great many other people said things publicly that ranged from 'just oblivious' to 'incredibly hurtful and damaging', the internet erupted, and the book sat on my shelf while I absently hit 'renew' on the library website. I really hate returning books to the library unread, for the same reason I hate not finishing books, even really terrible ones - it kicks my Readerly Pride, and feels like admitting defeat. At the same time -

- well, okay, here's the thing. I don't actually feel much of an emotional difficulty in reading books by authors who exhibit awful behavior as people. This is not to say that I would not be devastated if someone told me that Diana Wynne Jones wakes up every morning and hunts down puppies to kick (please, nobody tell me this!), but - I don't know, there is a level on which I kind of expect authors to be jerks. For this, I suspect I have my mother to thank. My mother loves posing her children with ethical dilemmas - seriously, it is one of her main forms of entertainment - so one day when I was around ten or eleven she decided to tell me all about Roald Dahl's anti-Semitism and other unpleasant behaviors and poke at the Is It Okay To Read The Works Of Awful And Prejudiced People question for the next hour or so. My answer, as far as I can remember, has always been 'yes', and this is only partly because unfortunately, once you take away the awful people, there are not all that many great authors left. Roald Dahl was a pretty blatant anti-Semite, but that doesn't mean Charlie and the Chocolate Factory is a bad book. T.S. Eliot was the protegee of Ezra Pound, who literally hung out with Nazis (did I just Godwin's Law myself? I am sorry, it is historical fact!) but The Hollow Men is still an amazing poem. For me - I am not saying this for anyone else, because everyone absolutely has the right to be outraged and hurt enough by author conduct not to read their books, and I know my own privilege in having the option not to be - I don't want to stop reading their books because I know these things. I want to read their books, knowing these things, and be more aware of the subtext of what I've been missing before, and learn from the good and the bad. I don't think there's a book that doesn't have something to teach you, as long as you read it thinking.

(ETA: [livejournal.com profile] bravecows rightly points out that it looks a bit as if I am lauding myself here for Knowing How To Rise Above It All, and by implication putting down the people who do intend to make this a reason not to read the books of authors whose words and actions have been hurtful. I really don't want to do that, and I very much apologize if it comes off that way.)

But there is definitely a difference between dead authors who no longer have the capability to learn from their mistakes, and living ones who are still in the process of making them. There is a definite problem with financially endorsing the problematic authors, rather than the ones who far too often get crowded out from the shelves, as [livejournal.com profile] nextian recently pointed out (I am sure she has not been the only one to do so, but it was a good post on my flist, so I link it). I am a cheapskate and get the vast majority of my books out of the library, so for me it is not so much the question of financial endorsement, but the thing is - I write about books in a public space. And while it is a very small-scale public space, and I am not self-important enough to think that what I post about matters to more than a handful of people, there is still a very weird feeling that what I read is not just for me anymore. It's a public statement, and one that could be read as approval of things I very much don't wish to approve.

I could have read Whiskey and Water and just not mentioned it - no one was stopping me - but that feels very much like cheating. Eventually I did decide to read it, and to post on it, and to make sure as I did both to keep a sharp eye out for all the issues that were brought up, that I didn't notice in reading the first book of the duology, that I want to make sure I notice now. And I'll be honest and say that part of the reason I'm doing it now is because of recent events, and because I do plan to continue the Vorkosigan reread I just started on, and I'd rather put this whole screed before an Elizabeth Bear book than a Bujold book, because I like her work quite a bit more and consider her offenses to be significantly less. But I just want to say one thing before I actually launch into talking about the book, and that is this - as I said, I get almost all my books out of the library. And I don't think I should feel guilty for checking any book, no matter who the author is, out of the library - or for enjoying it either. But I do want to make sure I know who my money is supporting, and going forward, I am going to try to make sure that instead of checking everything out of the library, or buying super-cheap through discount sellers on amazon, I actually put my money where my mouth is when it comes to the books and the authors I actually want to support first-hand and encourage publishers to keep printing and bookstores to start stocking. The ones who aren't on the shelves, and deserve to be.

OKAY and now after monologuing extensively I am actually going to talk about the book. )

Good lord, this is a massive post. I'm sorry, guys. Obviously, anyone is free to comment and tell me if I've said something idiotic, as I know it is very likely I have.
skygiants: Cha Song Joo and Lee Su Hyun from Capital Scandal taking aim at each other (baby shot you down)
I think I first learned about the existence of Sessue Hayakawa, silent film HOLLYWOOD DREAMBOAT, through an icon post that [livejournal.com profile] schiarire did a while back. Like um possibly years back. Uh. ANYWAY.

My first reaction, at the time: That is an attractive gentleman! (What, I am not allowed to be shallow about people who have been dead for decades?)

My second reaction: gosh, I have never heard of this silent film Hollywood dreamboat who was apparently as famous as Douglas Fairbanks and Charlie Chaplin, as well as being the only Asian actor to ever become a high-profile romantic idol in Hollywood! Maybe I should do something about that.

Which is how I ended up acquiring and reading Sessue Hayakawa: Silent Cinema and Transnational Stardom, by Daisuke Miyao. I was hoping for something with interesting biographical information; I did not get that, but I did get a completely fascinating study of Hayakawa's films and his idol status as it related to relations between Japan and America and perceptions of both the Japanese and Asian-Americans in general over the course of his career.

Warning: some of the firsthand material is pretty cringeworthy, not in terms of the writing, but in terms of race relations and perceptions of the day. The positive reviews of Hayakawa are actually the most embarrassing in terms of what they praise; it doesn't help that Hayakawa shot to stardom after playing a possessive rapist stalker in The Cheat. (Apparently the trend of fans often finding possessive rapist stalkers SUPER HOT was as prevalent in the 1910s as it is in fandom today!) Even when he wasn't a villain, of course, cinema codes of the day never allowed him to actually get the white heroine - generally he ended up sacrificing himself for her happiness with another dude while the audience cried over his honor and nobility. Especially creepy is the movie where, as the hero, he lures an ~evil Latina temptress~ into the middle of the lake AND DROWNS THEM BOTH so that the white couple can get together. But there were also movies in which he starred with his wife that had happy endings, even if they were incredibly problematic about Japanese stereotypes! And then there were the movies where he played Indians or Native Americans or Mexicans because all ethnic people are basically the same! And - honestly there was so much interesting material and analysis that I could go on for a really long time.

One of the things that comes out most strongly is the incredibly difficult balancing act that Hayakawa was always trying to pull off in terms of pleasing the American audience without alienating the Japanese community, with varying amounts of success. I also came out of it wanting to know more about Hayakawa's wife and often-costar, Tsuru Aoki, who was a breakthrough actress in her own right before Hayakawa's career took off and her press basically became 'Mr. Hayakawa's loving helpmeet.' Anyway, even if you're not fascinated by Sessue Hayakawa himself (although why not? He was fascinating!), this is an equally interesting book if you're just interested in Hollywood history, or film studies, or the history of Japanese-American relations. Also if you are a person who watches anime or jdrama it is kind of hilarious to read about the strict codes dealing with cinema in Japan in the 1910s and 20s! OH, HOW THINGS CHANGE.

(And also, depressingly, how some things stay the same - seeing as, despite all the problematicness of Sessue Hayakawa's films, there still has not been an Asian-American romantic film star in Hollywood to top him since. In ninety years. Why hello there, Avatar casting.)
skygiants: Clopin from Notre-Dame de Paris; text 'sans misere, sans frontiere' (comment faire un monde)
I probably should have read Beverly Daniel Tatum's "Why Are All the Black Kids Sitting Together in the Cafeteria?": A Psychologist Explains the Development of Racial Identity a while ago. On the other hand, I'm kind of glad that I've read it at this stage in my thought processes, when I have become aware of most of the basic Antiracism 101 concepts set forth in the book through discussions on LJ and other places, and started trying (with I don't know how much success so far, but) to become more actively antiracist - it's allowed me to read the book at a more thoughtful level, I think, instead of diving in, getting walloped over the head with a ton of new concepts, and floundering in Stage One White Person Guilt. Of course, as far as that stage goes, this book is probably one of the better ways to go through it. I think one of the most successful things about it is that it is not an exclusive text. In its discussions it tries to find some place for all potential readers to see themselves and further their thought process and sense of self, and points out how important this is for everyone.

You know, it's kind of ironic, actually - Not Talking About Race is so ingrained in me still that even writing up this book makes me feel nervous in case I Say Something Dumb. A booklog, for goodness' sakes. I say this because I think that really just goes to show how much this book and others like it that encourage actually talking about race are needed.

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