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Sep. 24th, 2025 08:42 pmI have now finished reading the duology that began with Max in the House of Spies, in which a Kindertransport refugee with a dybbuk and a kobold on each shoulder wrangles his way into being sent back to Germany as a British spy.
The first book featured a lot of Ewen Montagu RPF, which was extremely fun and funny for me. The second book, Max in the Land of Lies, features a lot of Nazi and Nazi-adjacent RPF, which is obviously less fun and funny, though I still did have several moments where a character would appear on-page and I would exchange a sage nod with Adam Gidwitz: yes, I too have read all of Ben Macintyre's books about WWII espionage, and I do recognize Those Abwehr Guys Who Are Obsessed With British Culture, we both enjoy our little inside joke.
Our little inside jokes aside, I ended up feeling a sort of conflicted and contradictory way about both the book and the duology as a whole. It's very didactic -- it is shouting at you about its project at every turn -- but the project it's shouting about is 'the narrative is more nuanced and complex than you think!' On the one hand, people in Germany (many of them Based on Real People) who are involved in The Nazi Situation in various messy ways are constantly explaining the various messy ways that they are involved in The Nazi Situation to Max, a totally non-suspicious definitely not Jewish surprise twelve-year-old who's just appeared on the scene, at the absolute drop of a hat. It is somewhat hard to believe that Max is achieving these really spectacular espionage results when the only stat he ever rolls is 'knowledge: radio!' although his 'knowledge: radio!' number is really high.
ON the other hand, it is so easy and in vogue to come down in a place of 'Nazis: bad!' and so much more difficult and important to sit with the fact that believing in a monstrous ideology, participating in monstrous acts, does not prevent a person from being likeable, interesting or intelligent, and vice versa; that the line between Nazi Germany and, for example, colonial Great Britain is not so thick as one would like to believe; that people are never comfortably reducible to Monsters and Not Monsters. At root this is clearly Gidwitz's project and I have a lot of respect for it: this didactic book for children is more nuanced, complex and interesting than many books for adults I've read.
And then there's the dybbuk and the kobold. Throughout the second book they continue to function primarily as a stressed-out Statler and Waldorf, which I think is a bit of a waste of a dybbuk and a kobold. Also, at one point one of them says nostalgically "there were no Nazis in the fifteenth century" and while this IS technically true I DO think that there were other things going on in fifteenth century Germany that they probably also did not enjoy and at this point I WAS about to come down on "Adam Gidwitz probably should just not have included these guys in his children's spy story." But Then towards the end of the book Max finally finds his mother, in a concentration camp, and runs up against the end of his Plucky Child Protagonist powers: he can't rescue her, so he leaves her his kobold and dybbuk to help her hold on and survive.
To me this is the most interesting thing that happens in the book. I find it genuinely moving and compelling and also such a weird beat. These guys have not been numinous! They're Statler and Waldorf, they're children's-book Disney companion gargoyles! What are they going to do for this full adult woman who is emphatically not living in a children's adventure novel, who represents the hard limit of the kind of human tragedy that a children's adventure novel can fix? It's a wild question to leave us with, and I think I kind of respect it; at least, I keep thinking about it.
The first book featured a lot of Ewen Montagu RPF, which was extremely fun and funny for me. The second book, Max in the Land of Lies, features a lot of Nazi and Nazi-adjacent RPF, which is obviously less fun and funny, though I still did have several moments where a character would appear on-page and I would exchange a sage nod with Adam Gidwitz: yes, I too have read all of Ben Macintyre's books about WWII espionage, and I do recognize Those Abwehr Guys Who Are Obsessed With British Culture, we both enjoy our little inside joke.
Our little inside jokes aside, I ended up feeling a sort of conflicted and contradictory way about both the book and the duology as a whole. It's very didactic -- it is shouting at you about its project at every turn -- but the project it's shouting about is 'the narrative is more nuanced and complex than you think!' On the one hand, people in Germany (many of them Based on Real People) who are involved in The Nazi Situation in various messy ways are constantly explaining the various messy ways that they are involved in The Nazi Situation to Max, a totally non-suspicious definitely not Jewish surprise twelve-year-old who's just appeared on the scene, at the absolute drop of a hat. It is somewhat hard to believe that Max is achieving these really spectacular espionage results when the only stat he ever rolls is 'knowledge: radio!' although his 'knowledge: radio!' number is really high.
ON the other hand, it is so easy and in vogue to come down in a place of 'Nazis: bad!' and so much more difficult and important to sit with the fact that believing in a monstrous ideology, participating in monstrous acts, does not prevent a person from being likeable, interesting or intelligent, and vice versa; that the line between Nazi Germany and, for example, colonial Great Britain is not so thick as one would like to believe; that people are never comfortably reducible to Monsters and Not Monsters. At root this is clearly Gidwitz's project and I have a lot of respect for it: this didactic book for children is more nuanced, complex and interesting than many books for adults I've read.
And then there's the dybbuk and the kobold. Throughout the second book they continue to function primarily as a stressed-out Statler and Waldorf, which I think is a bit of a waste of a dybbuk and a kobold. Also, at one point one of them says nostalgically "there were no Nazis in the fifteenth century" and while this IS technically true I DO think that there were other things going on in fifteenth century Germany that they probably also did not enjoy and at this point I WAS about to come down on "Adam Gidwitz probably should just not have included these guys in his children's spy story." But Then towards the end of the book Max finally finds his mother, in a concentration camp, and runs up against the end of his Plucky Child Protagonist powers: he can't rescue her, so he leaves her his kobold and dybbuk to help her hold on and survive.
To me this is the most interesting thing that happens in the book. I find it genuinely moving and compelling and also such a weird beat. These guys have not been numinous! They're Statler and Waldorf, they're children's-book Disney companion gargoyles! What are they going to do for this full adult woman who is emphatically not living in a children's adventure novel, who represents the hard limit of the kind of human tragedy that a children's adventure novel can fix? It's a wild question to leave us with, and I think I kind of respect it; at least, I keep thinking about it.
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Date: 2025-09-25 01:32 am (UTC)That is a completely different novel and I want to read it.
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Date: 2025-09-25 05:15 pm (UTC)no subject
Date: 2025-09-27 04:22 pm (UTC)no subject
Date: 2025-09-25 01:56 am (UTC)Yeah, I was immediately like "there were pogroms! and Jewish people were expelled from England! and there were times when the Catholic church went 'convert to Christianity or die!' "
I looked up Wikipedia and:
"The first recorded anti-Jewish riots took place in Alexandria in the year 38 CE, followed by the more known riot of 66 CE.
Other notable events took place in Europe during the Middle Ages.
Jewish communities were targeted in 1189 and 1190 in England and throughout Europe during the Crusades and the Black Death of 1348–1350, including in Toulon, Erfurt, Basel, Aragon, Flanders and Strasbourg.
Some 510 Jewish communities were destroyed during this period, extending further to the Brussels massacre of 1370.
On Holy Saturday of 1389, a riot began in Prague that led to the burning of the Jewish quarter, the killing of many Jews, and the suicide of many Jews trapped in the main synagogue; the number of dead was estimated at 400–500 men, women and children.
Attacks against Jews also took place in Barcelona and other Spanish cities during the massacre of 1391.
The brutal murders of Jews and Poles occurred during the Khmelnytsky Uprising of 1648–1657 in present-day Ukraine, then within the Polish–Lithuanian Commonwealth."
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Date: 2025-09-27 04:23 pm (UTC)no subject
Date: 2025-09-25 04:11 am (UTC)For me (as you know) I also partly had the problem where midway through you think of a way to fix the plot, and then you keep trying to shape the novel in your head to match the plot fix-it you've thought of, but since this is a published book well past the concrit stage it will not change to fit your idea. But the version of it in my head, which is almost identical except that the dybbuk and/or kobold has a genuinely supernatural Trust This Kid And Tell Him The Truth, He's Your Friend kind of mindwhammy power that Max has to wrestle with the ethical implications of, and that they can also bring to bear for his mother, is simply a much better book, in my opinion.
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Date: 2025-09-25 02:52 pm (UTC)However unfortunately Gidwitz did not think to ask us while still in edits. Maybe we just... assume Statler and Waldorf are doing this secretly... and never tell Max because Max never asks.
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Date: 2025-09-25 11:40 pm (UTC)no subject
Date: 2025-09-26 01:08 pm (UTC)no subject
Date: 2025-09-27 04:24 pm (UTC)no subject
Date: 2025-09-26 01:07 pm (UTC)no subject
Date: 2025-09-27 04:25 pm (UTC)no subject
Date: 2025-09-27 04:23 pm (UTC)no subject
Date: 2025-09-25 05:49 pm (UTC)On the topic of completely different books, your explanation of how the book treats Nazism and the various official and semi-official relationships people had with the party and the Reich really does sound more nuanced and interesting --however didactic-- than what goes on in The English Patient, which I just read for lack of other options on a plane.
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Date: 2025-09-27 04:32 pm (UTC)lololol I have never read The English Patient and this mini review does not incline me to change my status in that regard
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Date: 2025-09-26 01:12 pm (UTC)no subject
Date: 2025-09-27 04:35 pm (UTC)no subject
Date: 2025-09-27 04:42 pm (UTC)IDK though, maybe it's nothing like that at all!
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Date: 2025-09-27 08:50 am (UTC)Before she went Full TERF, the author Jane Thynne was writing the Clara Vine novels, set from 1930-1941, which are a series of murder mysteries where one protagonist is Clara herself (came to Germany c. 1930 to break into the film industry, stayed because she'd been recruited by British Intelligence* and also gained responsibility for an adolescent boy after her best friend had a window related accident), and the other, changing each book, is a girl or woman who has bought into Nazi ideology, but is also coming to the point where, for whatever reason, they are no longer able to keep buying into it, and one of the things I enjoyed about them was that Thynne was very good at having these women, who are part of a monstrous ideology, and participating in monstrous acts, are not reducible into Monsters and Not Monsters, though some of them are becoming more reducible. Being awful does not mean they are happy, and it does not mean that Clara takes pleasure in their misery. It also does not mean that the other narrators deserve to get involved in brutal civilian murders, even as the ability to solve murders under the Nazi regime becomes ever slighter, and the effect becomes increasingly useless.
*She is not part of the inner circle of high Nazi women exactly, but a lot of them keep coming and sitting on her sofa to complain about the others.
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Date: 2025-09-27 04:36 pm (UTC)no subject
Date: 2025-09-28 07:12 am (UTC)